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Text -- Esther 3:1-5 (NET)

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Context
Haman Conspires to Destroy the Jews
3:1 Some time later King Ahasuerus promoted Haman the son of Hammedatha, the Agagite, exalting him and setting his position above that of all the officials who were with him. 3:2 As a result, all the king’s servants who were at the king’s gate were bowing and paying homage to Haman, for the king had so commanded. However, Mordecai did not bow, nor did he pay him homage. 3:3 Then the servants of the king who were at the king’s gate asked Mordecai, “Why are you violating the king’s commandment?” 3:4 And after they had spoken to him day after day without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai’s part would be permitted. Furthermore, he had disclosed to them that he was a Jew. 3:5 When Haman saw that Mordecai was not bowing or paying homage to him, he was filled with rage.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Agagite a descendant of Agag
 · Ahasuerus king of Persia after Darius
 · Haman son of Hammedatha; an Agagite; the Jews 'enemy during the exile
 · Hammedatha father of Haman, the enemy of the Jews
 · Jew the people descended from Israel
 · Mordecai a leader among those who returned from exile with Zerubbabel,son of Jair of Benjamin; cousin and guardian of Queen Esther


Dictionary Themes and Topics: Haman | Massacre | Government | Israel | Politics | Rulers | Servant | Hammedatha | King | AGAGITE | REVERENCE | Homage | Decision | Minister | Pride | Malice | Anger | INDIA | AMAN | ADORATION | more
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Verse Notes / Footnotes
NET Notes

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Commentary -- Verse Notes / Footnotes

NET Notes: Est 3:1 Heb “chair”; KJV, NRSV “seat”; NASB “established his authority.”

NET Notes: Est 3:2 Mordecai did not bow. The reason for Mordecai’s refusal to bow before Haman is not clearly stated here. Certainly the Jews did not refuse to bow...

NET Notes: Est 3:4 This disclosure of Jewish identity is a reversal of the practice mentioned in 1:10, 20.

NET Notes: Est 3:5 Heb “Haman.” The pronoun (“he”) was used in the translation for stylistic reasons. Repeating the proper name here is redundant...

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